Kenya’s President Ruto Approves Armed Response to Civil Unrest

Kenya’s president, Ruto, permits gun violence as a response to civil unrest

For just over a year now, the Ruto administration has found itself embroiled in an escalating clash with a new generation of young Kenyans. These young citizens are vocal and resolute, demanding meaningful changes to their socio-economic circumstances. They are not merely asking for reform; they are passionately insisting on it.

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This palpable discontent has manifested itself in demonstrations that, regrettably, have often turned violent. The streets have seen a fierce back-and-forth between the authorities and frustrated youth. It’s a scenario that raises eyebrows: Why do young Kenyans feel increasingly alienated from their own government? What are the underlying issues that have brought the country to this crossroads?

At the heart of this impasse is a starkly contrasting dynamic. While the youth are calling for the resignation of President William Ruto, his significant legislative majority fortifies his position, securing him a firm grip on power despite rising discontent. The stark reality is that calls for his termination seem to lack the backing that would make them feasible.

Nevertheless, such political stalemates do little to ease the simmering frustrations felt by many Kenyans. The dissatisfaction directed toward government policies and perceived impunity continuously fuels the protests. Are these demonstrations simply a series of events fueled by frustration, or are they the loud echoes of a long-standing desire for systemic change?

Recent reports from the Kenya National Commission on Human Rights have indicated that the number of fatalities resulting from Monday’s protests has risen to 31, a significantly higher toll than the 11 casualties reported by police. How do numbers like these not become a rallying point for change? The disparity in casualty counts only serves to intensify the chaos surrounding these protests.

News outlets, such as the BBC, have highlighted that these rallies were initially meant to commemorate Kenya’s long struggle for democracy. Yet, they spiraled into violence across 17 of the country’s 47 counties. The imagery of passionate demonstrators chanting phrases like “Ruto must go” and “wantam,” which articulates a call for a one-term presidency, tells a compelling story about the popular ire towards the current administration.

The toll goes beyond casualties; it manifests in ruined businesses—a telling symbol of societal upheaval. Have we reached a point where the conflict has inflicted more damage than the struggles it aims to address? The wreckage of businesses is a painful reminder that the consequences of political protests can reverberate throughout society, impacting innocent bystanders and small entrepreneurs alike.

In response to these demonstrations, President Ruto has suggested a rather charged theory—that the violence seen on the streets is being orchestrated by opposition leaders. This assertion raises fundamental questions about accountability and leadership during times of crisis. Is the government deflecting responsibility, or do they have legitimate cause for concern?

Offering a more alarmist edge to his rhetoric, Ruto called for the police to act with force against those allegedly seeking to vandalize property during protests. “We want peace and people to carry on with their businesses,” he stated, emphasizing his zero-tolerance policy for disorder. His words, tinged with urgency, provoke an unsettling thought: At what cost do we secure peace?

“This country will not be destroyed by a few people who are impatient,” he continued, insisting on the importance of upholding structure and stability at all costs. But stability without justice can become a façade, a mere shell of governance that neglects the cries of its citizens.

Origins of Kenya’s Recent Protests

So, how did we arrive at this juncture? The origins of the demonstrations can be traced back to 2024, when Kenyans took to the streets to oppose a controversial bill aimed at taxing basic goods—a matter that strikes at the very heart of economic viability for many households. These protests quickly morphed into a broader discontent, with demands for Ruto’s resignation taking center stage.

An emotional spark was struck when activist and educator Albert Ojwang tragically died in police custody. His story brought the issue of police accountability into sharper focus and reignited protests. How could his unjust demise not lead to outrage? The public thrived on the urgency to demand justice, echoing deep-rooted frustrations that had only been aggravated by the government’s inaction.

As protests grow in frequency and intensity, they also serve as a poignant reminder of Kenya’s young population—a demographic eager for change but kept at bay by political inertia. As history swells with anniversaries such as the Saba Saba protests on July 7, 1990, which sparked the fight for multi-party democracy, the chants of “Ruto must go” have become a testament to the resilience of youth who refuse to be silenced.

Indeed, it is not merely a demand for political change; it is also an assertion of rights and citizenship. This turbulent time in Kenya’s history compels us to reflect: What does it mean to truly engage with a government? What price are we willing to pay for progress? In the face of adversity, one thing feels clear: the young voices of Kenya will not be ignored.

The complexity of these events offers much to ponder. The path ahead is uncertain, riddled with both challenges and opportunities. Yet, the resilience of a generation yearning for change remains a crucial force in shaping Kenya’s future.

Edited By Ali Musa
Axadle Times International – Monitoring.

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